Third GHRA, 10-21 July 2017

 

In about a week the third Global Humanitarianism Research Academy (GHRA) will meet for one week of academic training at the Leibniz Institute of European History (IEG) in Mainz before continuing with archival research at the ICRC Archives in Geneva. The Research Academy addresses early career researchers who are working in the related fields of humanitarianism, international humanitarian law, peace and conflict studies as well as human rights covering the period from the 18th to the 20th century. It supports scholarship on the ideas and practices of humanitarianism in the context of international, imperial and global history thus advancing our understanding of global governance in humanitarian crises of the present.

The GHRA received a huge amount of applications from an extremely talented group of scholars from more than nineteen different countries around the world. The selection committee considered each proposal carefully and has selected these participants for the GHRA 2017:

Luís Paulo Bogliolo is a doctoral candidate with the Laureate Program in International Law at the University of Melbourne (Australia). He holds an LLM in Public International Law from the London School of Economics and Political Science, and a BA Law from the University of Brasília. He has been a lecturer at the University of Brasília, Coordinator of Regulation in the Department of Intellectual Rights at the Brazilian Ministry of Culture, and Law Clerk at the High Court of Brazil. His thesis is entitled Bombing Civilians: Aerial Warfare and Distinction in the History of International Law.

Jenny Chapman completed a BA (Hons) in Historical studies and Religious studies with Comparative religion, and an MA in Humanitarianism and Conflict Response at the University of Manchester. She was awarded an ESRC- funded Case Studentship with the Humanitarian and Conflict Response Institute (HCRI) at the University of Manchester in 2015. Her PhD project investigates the British Medical Humanitarian sector between the years of 1988- 2014 and is co-supervised by HCRI and the Humanitarian Affairs Team in Save the Children UK. Jenny is particularly interested in role that history can play in offering a reflective and analytical insight into the humanitarian System.

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What Does it Mean to Act with Humanity?

Cross-posted from imperialglobalexeter

Fabian Klose and Mirjam Thulin (eds.), Humanity: A History of European Concepts in Practice From the Sixteenth Century to the Present. Göttingen: Vandenhoeck & Ruprecht, 2016. 324 pp. £75 (hardback), ISBN: 9783525101452

Reviewed by Ben Holmes (University of Exeter)

What does it mean to belong to the human race? Does this belonging bring with it particular rights as well as responsibilities? What does it mean to act with humanity? These are some of the big questions lying at the heart of a new edited collection from Fabian Klose and Mirjam Thulin, Humanity: A History of European Concepts in Practice From the Sixteenth Century to the Present (2016). Based on a 2015 conference at the Leibniz Institute in Mainz, the book, as the title suggests, is not a purely conceptual history of the term ‘humanity’.[1] Rather it looks to discover ‘the concrete implications of theoretical discourses on the concept of humanity’ [page 18]. In other words, how did ideas of ‘humanity’ guide European practices in areas like humanism, imperialism, international law, humanitarianism, and human rights?[2] The editors argue that despite the implied timeless, universal nature of the term, humanity is both a changing, dynamic concept, and has been prone to create divisions as much as it promotes commonality. Although the volume is a study of European conceptions of humanity, the contributions are transnational, displaying how conceptions of humanity were practiced in Europe and in the continent’s interactions with the wider world over the course of five-hundred years.

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Call for Papers The Family, Human Rights and Internationalism Global Historical-Sociological Perspectives

10-11 November 2017

University of Göttingen

Historical and historical-sociological research on the history of human rights discourse and law has abounded in recent years. However, it has neglected one of the key issues that informed early thinking about human rights: the family as a protected category. This conference addresses this issue by approaching it from the perspective of global historical sociology. In this way, the conference also sheds important light on the historical diffusion of cultural and legal norms on the family and sexuality. It reflects on various religious and other imaginaries of the family and considers how they emerged and spread across the globe. How have human rights law and discourse intersected with the family and sexuality? How has this connection taken shape in different historical contexts? And, how has it evolved since the nineteenth century?

The conference brings together historians and historical sociologists interested in the global development of norms and practices related to the family through international law, international institutions, migration and empires. Papers are invited that focus on these issues from a historical perspective for the nineteenth and twentieth century. They can consider various mechanisms through which norms on the family intersected with ideas about human rights, for example, through empires and their collapse; intellectuals; war; and, migration, amongst others. Papers on regions around the globe are welcome, as are contributions on relevant international bodies and individuals who have been influential in this regard.

Keynote lectures will be provided by Professor Samuel Moyn (Harvard) and Professor Sally Engle Merry (NYU).

The conference will take place at the University of Göttingen, and reasonable travel costs and accommodation will be provided for accepted presenters.

Organisers:

Dr Julia Moses, Dept. of History, Univ. of Sheffield / Institute of Sociology, Univ. of Göttingen

Prof Matthias Koenig, Institute of Sociology, University of Göttingen

To apply to participate, please send a short abstract (ca. 150-300 words) to Dr Julia Moses (j.moses@sheffield.ac.uk) by 31 March 2017.

This event is sponsored by the EU-funded MARDIV project at the University of Göttingen.

Reminder: Call for Application GHRA 2017 open until December 31, 2016

Fabian Klose, Johannes Paulmann, and Andrew Thompson would like to remind that the Call for Applications for the third Global Humanitarianism Research Academy (GHRA) 2017 is still open, with a deadline of 31 December 2016.

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Global Humanitarianism | Research Academy

International Research Academy on the History of Global Humanitarianism

Academy Leaders:   

Fabian Klose, Leibniz Institute of European History Mainz

Johannes Paulmann, Leibniz Institute of European History Mainz

Andrew Thompson, University of Exeter

in co-operation with the International Committee of the Red Cross (Geneva)

and with support by the German Historical Institute London

Venues:                     

Leibniz Institute of European History, Mainz &

Archives of the International Committee of the Red Cross Geneva

Dates:                         10-21 July 2017

Deadline:                    31 December 2016

Information at:          http://ghra.ieg-mainz.de/

ExeterIEGICRCghil

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Online Sources on the History of Human Rights

by Daniel Stahl, University Jena

The Study Group Human Rights in the 20th Century’s online portal www.geschichte-menschenrechte.de publishes biographical interviews with  activists, politicians, and lawyers who advocated human rights as well as commentaries on key documents.

The collection of biographical interviews establishes a body of sources that situates the engagement with human rights in a biographical context, thereby expanding our understanding of how human rights became a central component of international politics in the 20th century. How do human rights advocates reflect on their own careers? What experiences do they view as important and how do they interpret those experiences? How do they assess their own commitment to human rights?

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The commentaries on key documents of the history of human rights aim to fill another gap: Recent scholarship has fundamentally altered our understanding of the rise of human rights to one of the key terms in political communication in the 20th century. The canon of documents found in conventional edited volumes published to date, however, are inadequate to explain this development. This project, therefore, offers a new selection of important texts for our understanding of the history of human rights.

The collection includes documents that exemplify a specific way in which the language of human rights has been used in different contexts. The impact of a given source is not the sole determining criteria. Some of the key texts may represent an abandoned tradition of human rights politics or even oppose the practice of human rights. This project aims to select documents representing the entire spectrum of relevant actors, discourses, and contexts in which human rights have been utilized.

Some of the canonical documents, however, have had a lasting impact on human rights policies, and therefore, with good reason, have traditionally been included in source collections related to human rights. Accordingly, they are also included in this collection of commentaries. However, it offers new insights into these documents by analyzing them on the basis of new approaches—for example postcolonial studies or global history.

The project utilizes the opportunities provided by its publication online to continuously expand and enhance the project’s body of sources, taking new research into account.

New Book: Humanity. A History of European Concepts in Practice From the Sixteenth Century to the Present

This edited volume investigates the development of the concepts and practices of “humanity” from the sixteenth century to the present. By choosing a longue-durée approach the book analyzes how shifting concepts of humanity shaped various practices and at the same time how ideas themselves were informed by these practices in the course of four hundred years. As humanity is evoked in a remarkable array of themes, the contributors deliberately focus on issues such as humanism, colonial expansion and imperialism, missions, abolitionism, international humanitarian law, humanitarianism, human rights, charity and philanthropy. In their understanding, these are crucial arenas, in which concepts and practices of humanity were sustainably shaped, defined, questioned and reconfigured. While there are a huge number of individual studies on each theme, the book seeks to connect these various fields and analyze their entanglements under the overarching theme of the idea of humanity.

Humanity

Accordingly, the volume regards the notion of humanity not as static and related only to one specific century, but as a dynamic concept, which emerged in the course of several centuries. One of the central aims is to show its procedural and evolutionary character with all its ambiguities and inconsistencies in the context of Europe itself as well as the continent’s relation to the wider world. Beyond Europe, the volume covers another three different geographical regions – namely Africa, America, and Asia, thus seeking to combine methodologically European history with approaches of transnational and global history.

Being aware of the multidimensional character of the topic and underlining the enrichment of research from different perspectives, the book adopts an interdisciplinary approach. Beyond doubt in the debates around the idea of humanity, religion played a remarkable role. Jewish, Catholic as well as Protestant teaching shaped the notion in many significant ways. It served for various actors such as philosophers, reformists, missionaries, abolitionists, and legal scholars frequently as a fundamental source for inspiring their theories and influencing their action. For this reason, theologians and historians in the United States, Great Britain, Germany, and Switzerland provide, for the first time together, innovative perspectives on the European concepts of humanity in practice. Thus, the book promotes an integrative approach to the theme by combining not only different geographical regions but also various historical epochs and academic disciplines in a single volume.

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Book Review on “Abolitionizing Missouri”

Cross-posted from: H-TGS

Sarah Panter, Review of: Kristen Layne Anderson. Abolitionizing Missouri: German Immigrants and Racial Ideology in Nineteenth-Century America. Baton Rouge: Louisiana State University Press, 2016. 272 pp. $48.00 (cloth), ISBN 978-0-8071-6196-8.

Reviewed by Sarah Panter (Leibniz Institute of European History)
Published on H-TGS (September, 2016)
Commissioned by Alison C. Efford

Until a decade ago, it seemed that almost everything had been said about the experiences of nineteenth-century German immigrants in the United States. In recent years, however, historians have provided fresh perspectives on broader aspects of the social, political, and cultural history of the German-speaking diaspora in the United States. This is especially true of the second half of the nineteenth century and becomes visible, for example, in the claims for a “transnational turn in Civil War history.”[1] As a result, younger scholars have adapted new methodological approaches and started to open up the international potential of this research field by emphasizing the need to contextualize the attitudes of German-speaking immigrants and how they negotiated social, cultural, and racial differences in an entangled transatlantic space.[2]

In this larger context, Kristen Layne Anderson provides a valuable and well-written study. Anderson aims to question the image of German immigrants as idealistic fighters for humanity and as indisputably radical abolitionists in the border state of Missouri, particularly in St. Louis. In so doing, the author shows convincingly that “the racial ideology of the majority of German Americans in St. Louis was quite pragmatic, in that they shifted their position on slavery and the place of African Americans in American society when it benefited their own community to do so” (p. 3). Correspondingly, German Missourians took different stands on questions of race, gender, class, and religion between 1848 and 1870. The study’s arguments are supported by drawing on a broad range of sources, including the German- and English-language press representing different political orientations, statistical material from census documents, and personal and family papers. The six chapters are arranged chronologically and mainly follow political events and dynamics with regard to the questions of slavery and racial equality.

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51. Historikertag, Panel “Matters of Law or Religion? Human Rights, Ideology, and Religion in the Divided Germany and Europe after 1945”

Panel: “Matters of Law or Religion? Human Rights, Ideology, and Religion in the Divided Germany and Europe after 1945”

Organized by Dr. Sebastian Gehrig and Dr. Ned Richardson-Little

Human rights and international law garnered increasing popularity since the end of the Second World War. Since the end of the Cold War, the language of human rights has reached unprecedented social and political legitimacy. At the same time, however, the religious, legal, and ideological origins of competing ideas of human rights fell into oblivion. The secular and legal language of today’s human rights debates has helped obscuring their conflict-ridden history. Recent scholarship has thus emphasised the role of ideological conflicts, church and religious activism, and social movements in the emergence of human rights as a political language and part of international law. How did socialist human rights concepts develop alongside and in conflict with liberal-democratic ideas? What was the role of the churches, religious groups and activists in the negotiation of human rights language? How were human rights politically employed and by whom? Was the so-called human rights revolution of the 1970s much more triggered by Third World liberation ideology and decolonisation movements than Western governments? And finally: Did religious and ideological beliefs structure the evolution of human rights language and international law much more than legal thought? This section explores human rights concepts, their political language, and religious and ideological roots as an integral part of the Cold War in Germany and beyond.

 Presentations:

PD Dr. Katharina Kunter (Georg-August-Universität Göttingen)

Säkularisierungskitt und Antikriegswaffe? Christentum und Menschenrechte nach 1945

Dr. Ned Richardson-Little (University of Exeter)

Das Scheitern der Sozialistischen Menschenrechte

Dr. Sebastian Gehrig (University of Oxford)

Der Kampf um das menschenfreundlichere System: Menschenrechte, das geteilte Deutschland und die Vereinten Nationen nach 1945

Dr. Fabian Klose (Leibniz Institut für Europäische Geschichte Mainz)

Zur Idee der Humanitären Intervention im Zeichen des Kalten Krieges, 1945-1989

Commentary:

PD Dr. Annette Weinke (Friedrich-Schiller-Universität Jena)

Call for Applications: Global Humanitarianism Research Academy 2017

Drs Fabian Klose, Johannes Paulmann, and Andrew Thompson are pleased to announce that the Call for Applications for the third Global Humanitarianism Research Academy (GHRA) 2017 is now open, with a deadline of 31 December 2016.

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Global Humanitarianism | Research Academy

International Research Academy on the History of Global Humanitarianism

Academy Leaders:   

Fabian Klose, Leibniz Institute of European History Mainz

Johannes Paulmann, Leibniz Institute of European History Mainz

Andrew Thompson, University of Exeter

in co-operation with the International Committee of the Red Cross (Geneva)

and with support by the German Historical Institute London

Venues:                     

Leibniz Institute of European History, Mainz &

Archives of the International Committee of the Red Cross Geneva

Dates:                         10-21 July 2017

Deadline:                    31 December 2016

Information at:          http://ghra.ieg-mainz.de/

ExeterIEGICRCghil

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Report Global Humanitarianism Research Academy (GHRA) 2016

The 2nd Global Humanitarianism Research Academy at the Centre for Imperial and Global History, University of Exeter, and the Archives of International Committee of the Red Cross in Geneva

Whole group CB 2 klein

GHRA 2016 at Reed Hall, University of Exeter, 13 July 2016

The GHRA 2016, organized by FABIAN KLOSE (Leibniz Institute of European History Mainz), JOHANNES PAULMANN (Leibniz Institute of European History Mainz), and ANDREW THOMPSON (University of Exeter) in cooperation with the International Committee of the Red Cross and with support by the German Historical Institute London, took place from July 11 to 22, 2016 at the University of Exeter and the Archives of International Committee of the Red Cross in Geneva. The 2016 GHRA had eleven fellows (ten PhD candidates, one Postdoc) who were selected in a highly competitive application process. They came from Austria, Canada, Germany, Japan, The Netherlands, Switzerland, Turkey, the United Kingdom, and the United States. They represented a range of disciplinary approaches from History, International History, Politics, International Relations, and Area Studies. The Research Academy was joined by STACEY HYND (University of Exeter) and KATHARINA STORNIG (Leibniz Institute of European History) as well as JEAN-LUC BLONDEL (formerly of the ICRC) and MARC-WILLIAM PALEN (University of Exeter).

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JHIL Article: Human Rights for and against Empire

In March 2014 Oliver Dörr (Osnabrück), Marc Frey (Munich), and Jörn Axel Kämmerer (Hamburg) organized the Hamburg Symposium on Colonialism and International Law at the Bucerius Law School. Some of papers of the conference have now been published as articles in the new issue of the Journal of the history of International Law.

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My own article deals with the topic of  Human Rights for and against Empire – Legal and Public Discourses in the Age of Decolonisation (JHIL, Vol. 18, 2016, p. 317-338). Against the background of an ongoing debate about the role of human rights in the age of decolonization this essay approaches the issue from two different angles. It concentrates on the paradoxical situation that anti-colonial movements as well as colonial powers instrumentalized international human rights documents such as the Genocide Convention, the Universal Declaration of Human Rights, the Geneva Conventions, and the European Conventions on Human Rights for achieving their political goals. In combining legal and public discourses in a significant way both sides accused each other of gross human rights violations while at the same time presenting themselves as respecting and even guaranteeing fundamental human rights. Especially during the course of the wars of decolonization after 1945 this phenomena became obvious in various diplomatic debates at the United Nations and made universal rights a diplomatic pawn in international debates.

For this recent issue of the JHIL see:

http://www.brill.com/journal-history-international-law-revue-dhistoire-du-droit-international

Conference Report “Humanity – A History of European Concepts in Practice” by Ceren Aygül

Report by Ceren Aygül, Leibniz Institute of European History, Mainz

 

This interdisciplinary conference, organized by Fabian Klose (Mainz) and Mirjam Thulin (Mainz) on behalf of the members of IEG research group “Coping with Difference – Concepts of Humanity and Humanitarian Practices”, was held at the Leibniz Institute of European History (Mainz) from 8 to 10 October 2015. Prioritizing a comparative approach and focusing on the intersection of religious studies, international law and philosophy as well as on the history of humanitarianism and human rights, this conference set out to analyse the varieties and shifting meanings of the term “humanity” within the European context as well as in the context of Europe’s relations to other world regions. Keeping religious, colonial, social and gender aspects of the issue in mind, theologians and historians discussed the topic of “humanity” by focusing on such key issues as morality and human dignity, violence and international law, philanthropy, charity and solidarity.

2015-10-08 -10  Poster Humanity

The conference opened with a keynote lecture in which FRANCISCO BETHENCOURT (London) offered a historical review of principal aspects and categories of the division of humankind supposedly based on ethnicity, religion, gender, wealth and social status. He marked economic and political interests as the key motivations behind discriminatory actions and put an emphasis on ideological justifications of those distinctions. Questioning the universality of these divisions, he highlighted power relations as the basis of the categories and divisions, most of which displayed unstable patterns changed or recreated over time.

The first panel of the conference, dealing with morality and human dignity in early modern concepts, opened with MIHAI-D. GRIGORE’s (Mainz) presentation. Grigore concentrated on a transition in early modern political anthropology from humanitas Christiana, which viewed humanity as depending on an external or transcendental factor, i.e. God or the Church, to humanitas politica, which understood humanity as being inherent to every human being. Grigore traced this transition in the writings of Erasmus, which emphasises human nature as the property of individuals, not the Church, and a mutual goodwill intensified by education. MARIANO DELGADO (Fribourg) then presented his paper on the reflections of Spanish Catholic thinkers about the “nature” of American Indians in the 16th century. After outlining the dual genealogy of these thinkers’ ideas – the humanistic, enlightened thread stemming from the Stoa, considering the human race as one family, on the one side and Christian theology stressing man in the image of God on the other – Delgado presented two very different Christian thinkers, Bartolomé de Las Casas and Juan Ginés de Sepúlveda, showing how Sepúlveda justified European expansion in the Americas with the Indians’ supposed inferiority, and how Las Casas fought for the recognition of the Indians’ status as human beings. Delgado’s contribution was a reminder both of the variety of Christian thinking in the early modern period and of the strength of humanistic ideas even before the Enlightenment.

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The History of European Human Rights Leagues

Public figures as diverse as Victor Basch, René Cassin, Emile Durkheim, Albert Einstein, Emile Kahn, Caroline Rémy de Guebhard (Séverine), or Kurt Tucholsky had one thing in common: they were all committed members of a human rights league.[1] Taking as a starting point a research project on “Civil Society and the Austrian League for Human Rights”,[2] a research group headed by Professor Wolfgang Schmale at the Department of History, University of Vienna, is now investigating the history of various human rights leagues whose formation was inspired by the Ligue pour la Défénse des Droits de l’Homme et du Citoyen. The foundation of this French organization in 1898 signalizes a new phase in the history of civil society and its institutions, as a considerable number of individuals, mainly in Europe, followed the French example and formed national human rights leagues in their respective countries. They joined forces in establishing an international umbrella organization, the Ligue Internationale des Droits de l’Homme resp. Fédération Internationale des (Ligues des) Droits de l’Homme (FIDH), launched in 1922 in Paris.

In May 2014, the research group organized an international workshop on the history of these human rights leagues at the University of Vienna. The main focus was on the interwar period. However, as some leagues were founded only after World War II or even decades later, some contributions were also dealing with the history of these newer leagues. In several panels countries such as Turkey, Greece, Romania and Bulgaria, Austria, the Czech Republic, Germany, Belgium, France, Spain, and the FIDH were covered.

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New edited volume on Human Rights in European Christian Perspective

I would like to draw your attention to the new anthology in German on Christianity and Human Rights in Europe, edited by three renowned reasearchers in the field of Eastern Christianity, Vasilios N. Makrides, Jennifer Wasmuth, and Stefan Kube.

Titelumschlag Makrides menschenrechteThe starting point of the contributions in this volume is the important official statement of the Russian Orthodox Church on Human Rights in 2008. Most chapters are considering aspects related to this issue, but there are also important studies on subjects regarding the position of other European Churches and denominations toward Human Rights, for instance the Romanian Orthodox (the second largest Orthodox Church in the world), the Catholic, and the Lutheran Churches.

Among the contributors are Alfons Brüning, Ingeborg Gabriel, Vasilios N. Makrides, Kristina Stoeckl, Hans G. Ulrich, important theologians, historians or religious scholars in the field of modern European religious history.

I wrote the chapter on the position of the Romanian-Orthodox Church towards human rights (“Positionen zu den Menschenrechten in der Rumänischen Orthodoxie”). This essay is an extension of a previous contribution on this blog and arises from the general observation that there is no common and uniform Orthodox Christian position towards human rights. I argue that, contrary to the Russian Orthodox Church, the Romanian Orthodox Church adopts a less systematic and programmatic strategy on human rights. Its stance is characterised by pragmatism with punctual finality depending on different contexts and themes, starting with bioethics and ending with problems regarding abuses against minorities and migrants. The main doctrinal and argumentative patterns of these two Orthodox Churches are further underpinned, on the one hand by the official document of the Russian Church on human rights of 2008, and on the other hand by various statements of the Holy Synod of the Romanian Church.

For more information on the volume visit the publisher’s Webpage.

New book: The Emergence of Humanitarian Intervention

Fabian Klose (ed.), The Emergence of Humanitarian Intervention. Ideas and Practice from the Nineteenth Century to the Present, Cambridge 2016.

How should the international community react when a government transgresses humanitarian norms and violates the human rights of its own nationals? And where does the responsibility lie to protect people from such acts of violation? In this new volume scholars from various disciplines investigate some of the most complex and controversial debates regarding the legitimacy of protecting humanitarian norms and universal human rights by non-violent and violent means. Charting the development of humanitarian intervention from its origins in the nineteenth century through to the present day, the book surveys the philosophical and legal rationales of enforcing humanitarian norms by military means, and how attitudes to military intervention on humanitarian grounds have changed over the course of three centuries. Drawing from a wide range of disciplines, the authors lend a fresh perspective to contemporary dilemmas using case studies from Europe, the United States, Africa and Asia.

9781107075511

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