51. Historikertag, Panel “Matters of Law or Religion? Human Rights, Ideology, and Religion in the Divided Germany and Europe after 1945”

Panel: “Matters of Law or Religion? Human Rights, Ideology, and Religion in the Divided Germany and Europe after 1945”

Organized by Dr. Sebastian Gehrig and Dr. Ned Richardson-Little

Human rights and international law garnered increasing popularity since the end of the Second World War. Since the end of the Cold War, the language of human rights has reached unprecedented social and political legitimacy. At the same time, however, the religious, legal, and ideological origins of competing ideas of human rights fell into oblivion. The secular and legal language of today’s human rights debates has helped obscuring their conflict-ridden history. Recent scholarship has thus emphasised the role of ideological conflicts, church and religious activism, and social movements in the emergence of human rights as a political language and part of international law. How did socialist human rights concepts develop alongside and in conflict with liberal-democratic ideas? What was the role of the churches, religious groups and activists in the negotiation of human rights language? How were human rights politically employed and by whom? Was the so-called human rights revolution of the 1970s much more triggered by Third World liberation ideology and decolonisation movements than Western governments? And finally: Did religious and ideological beliefs structure the evolution of human rights language and international law much more than legal thought? This section explores human rights concepts, their political language, and religious and ideological roots as an integral part of the Cold War in Germany and beyond.

 Presentations:

PD Dr. Katharina Kunter (Georg-August-Universität Göttingen)

Säkularisierungskitt und Antikriegswaffe? Christentum und Menschenrechte nach 1945

Dr. Ned Richardson-Little (University of Exeter)

Das Scheitern der Sozialistischen Menschenrechte

Dr. Sebastian Gehrig (University of Oxford)

Der Kampf um das menschenfreundlichere System: Menschenrechte, das geteilte Deutschland und die Vereinten Nationen nach 1945

Dr. Fabian Klose (Leibniz Institut für Europäische Geschichte Mainz)

Zur Idee der Humanitären Intervention im Zeichen des Kalten Krieges, 1945-1989

Commentary:

PD Dr. Annette Weinke (Friedrich-Schiller-Universität Jena)

Call for Applications: Global Humanitarianism Research Academy 2017

Drs Fabian Klose, Johannes Paulmann, and Andrew Thompson are pleased to announce that the Call for Applications for the third Global Humanitarianism Research Academy (GHRA) 2017 is now open, with a deadline of 31 December 2016.

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Global Humanitarianism | Research Academy

International Research Academy on the History of Global Humanitarianism

Academy Leaders:   

Fabian Klose, Leibniz Institute of European History Mainz

Johannes Paulmann, Leibniz Institute of European History Mainz

Andrew Thompson, University of Exeter

in co-operation with the International Committee of the Red Cross (Geneva)

and with support by the German Historical Institute London

Venues:                     

Leibniz Institute of European History, Mainz &

Archives of the International Committee of the Red Cross Geneva

Dates:                         10-21 July 2017

Deadline:                    31 December 2016

Information at:          http://ghra.ieg-mainz.de/

ExeterIEGICRCghil

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Conference Announcement

Menschen – Bilder – Eine Welt.

Menschenbilder in Missionszeitschriften aus der Zeit des Kaiserreichs

6–8 October, 2016

Leibniz Institute of European History (Mainz)

 

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While recent research has shown great interest in the media dimensions of global movements and transnational campaigns in the twentieth century, we still know only little about the use and function of images in the modern missionary movement. However, already a brief glance at mission periodicals makes clear that missionary organizations were among the first transnational institutions that massively (re)produced, distributed and used large amounts of images from throughout the world in their various printed materials. Already in the nineteenth century, they used selected images (engravings, photographs) for specific ends and placed them in specific medial and communicative contexts, which ranged from certain visions of differentiating and ordering the world’s people to emphasizing Christian ideas of shared humanity.

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Dilemmas of Humanitarian Aid in the Twentieth Century

Review of Johannes Paulmann (ed.) Dilemmas of Humanitarian Aid in the Twentieth Century. London: Oxford University Press, 2016. 460 pp. £75 (hardback), ISBN: 9780198778974

Ben Holmes History Department, University of Exeter

 Cross-posted from imperialglobalexeter.com

Dilemmas of Humanitarian Aid in the Twentieth Century (2016), edited by Johannes Paulmann (Director of the Leibniz Institute of European History and Professor of Modern History at the University of Mainz), exemplifies the burgeoning field of the history of humanitarianism. In providing historical context to a sector that is often stuck in the ‘perpetual present’, the volume shares a common purpose with a fast-growing body of literature.[1] Specifically, the volume examines 150 years of history to demonstrate that the technical and ethical crises central to modern humanitarianism – such as competition between aid organisations, the tendency of aid to ‘do more harm than good’, and the manipulation of aid by political actors – are not unique to the twenty first century. They have, in fact, ‘been inherent in humanitarian practice for more than a century’ [3].[2]

Paulmann

Examining humanitarianism from the late nineteenth century to the present places this volume in similar territory to Michael Barnett’s Empire of Humanity (2011). Dilemmas of Humanitarian Aid is based on a conference that took place in the same year that Barnett’s work was published. Nevertheless, the edited volume has responded to some of the historiographical criticisms aimed at Empire of Humanity. Firstly, to counter Barnett’s western-centric focus, the volume incorporates ‘the point of view of Europe and the West and of the Colonies and the Third World’ [28].[3] Secondly, Paulmann seeks to challenge Barnett’s three chronological ‘Ages of Humanitarianism’ for being too rigid and for tending to ignore overlaps and ‘contingencies’ in the history of humanitarianism.[4]

Dilemmas of Humanitarian Aid structures its chapters according to four chronological periods: ‘Multiple Foundations of International Humanitarianism’ contains chapters on humanitarian aid from the nineteenth century to 1919; ‘Humanitarianism in the Shadow of Colonialism and World Wars’ spans the interwar years up to the end of the Second World War; ‘Humanitarianism at the Intersection of Cold War and Decolonization’ covers the period 1945 to 1990; and, ‘Dilemmas of Global Humanitarianism’ examines topics relating to modern-day humanitarianism. The boundaries between these chronological periods are not fixed, with several chapters highlighting, for example, how ideas and practices spanned the interwar and Cold War years.

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Report Global Humanitarianism Research Academy (GHRA) 2016

The 2nd Global Humanitarianism Research Academy at the Centre for Imperial and Global History, University of Exeter, and the Archives of International Committee of the Red Cross in Geneva

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GHRA 2016 at Reed Hall, University of Exeter, 13 July 2016

The GHRA 2016, organized by FABIAN KLOSE (Leibniz Institute of European History Mainz), JOHANNES PAULMANN (Leibniz Institute of European History Mainz), and ANDREW THOMPSON (University of Exeter) in cooperation with the International Committee of the Red Cross and with support by the German Historical Institute London, took place from July 11 to 22, 2016 at the University of Exeter and the Archives of International Committee of the Red Cross in Geneva. The 2016 GHRA had eleven fellows (ten PhD candidates, one Postdoc) who were selected in a highly competitive application process. They came from Austria, Canada, Germany, Japan, The Netherlands, Switzerland, Turkey, the United Kingdom, and the United States. They represented a range of disciplinary approaches from History, International History, Politics, International Relations, and Area Studies. The Research Academy was joined by STACEY HYND (University of Exeter) and KATHARINA STORNIG (Leibniz Institute of European History) as well as JEAN-LUC BLONDEL (formerly of the ICRC) and MARC-WILLIAM PALEN (University of Exeter).

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The International Committee of the Red Cross and the Impact of History

On Wednesday, 20th July, the fellows of the GHRA 2016 discussed topical issues as well as the role and impact of history with Charlotte Lindsey Curtet at the Humanitarium, the conference centre at the headquarters of the ICRC in Geneva. As Director of Communication and Information Management since 2010, Charlotte Lindsey is not only current in all present affairs but also responsible for the Archives of the ICRC.

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Charlotte Lindsey Curtet with the fellows of the Global Humanitarianism Research Academy, Geneva 20 July 2016.

She herself has witnessed great changes since she joined the organisation in 1993 when she first went on missions to Bosnia and Ruanda. In 1999-2000 she conducted a major research on women and war resulting in the publication of Women Facing War (2001). The findings in some instances surprised her herself, she said. Looking at women not merely through the prism of sexual violence and as victims but as actors in their own right broadened the perspectives and made the ICRC more gender sensitive in terms of operational response as well as legal development. The “all victims approach” prevalent until then has since been abandoned in favour of a more nuanced notion without giving up the principle of impartiality. In more recent years, similar discussions are taking place in relation to the challenges of cultural and particularly religious differences. The aim always is to find communality in order to come to the aid of those who suffer across the divides of a conflict. Increasing Respect for International Humanitarian Law in non-International Armed Conflicts (2008) suggests in a chapter on “strategic argumentation” to appeal to core values as “the fundamental principles of humanitarian law are often mirrored in the values, ethics or morality of local cultures and traditions. Pointing out how certain rules or principles found in IHL also exist within the culture of a party to a conflict can help lead to increased compliance“ (p. 31).

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Guest Lectures of the GHRA 2016

The second Global Humanitarianism Research Academy (GHRA) has started with one week of academic training at the University of Exeter before continuing with archival research at the ICRC Archives in Geneva. On this occasion the GHRA is very pleased to welcome Dr. Jean-Luc Blondel and Prof. Richard Overy as two distinguished guest lecturers on Wednesday, July 13, 2016.

In the morning session Dr. Jean-Luc Blondel, the former Head of the ICRC Archives and former special advisor to the previous ICRC president, will speak on ICRC work and policies in 1966-1975.

In the afternoon session Prof. Richard Overy, Fellow of the Royal Historical Society and of the British Academy as well as Professor of History at the University of Exeter, will give the guest lecture To Bomb or Not to Bomb: Morality, Expediency and Necessity in the British Wartime Experience.

We are all very much looking forward to these two presentations and the following discussion!

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Online Atlas on the History of Humanitarianism and Human Rights

On the occasion of the Second Global Humanitarianism Research Academy (GHRA), which will start next Sunday at the Centre for Imperial and Global History at the University of Exeter, we are happy to announce that our common project of an “Atlas on the History of Humanitarianism and Human Rights” is now online.

The Online Atlas on the History of Humanitarianism and Human Rights is jointly published by the Leibniz Institute of European History and the Centre for Imperial and Global History at the University of Exeter as part of the Global Humanitarianism Research Academy (GHRA). It is hosted by the Leibniz Institute of European History.

 

Unbenannt

 

The Online Atlas provides readers with concise analytical information on key concepts, events, and people which shaped the development of modern humanitarianism and human rights. The entries of the Online Atlas are written by the successive generations of fellows of the GHRA and other experts connected to the Research Academy.

The entries describe particular historical moment as well as its consequences and wider meanings. Additional materials include a review of scholarly debates, further reading, and visual representations. The Online Atlas addresses a broader public. It is a valuable resource for those engaged in the field of humanitarian action and human rights as well as students and academics. It provides a reliable source of information and access to essential issues of the entangled world of humanitarianism across borders and historical epochs.

The projected started in December 2015 with some 10 entries and will grow the number of entries successively over the years. Ultimately the Online Atlas is planned to cover about 50 key locations in Africa, America, Asia, Australia, and Europe. The Online Atlas on the History of Humanitarianism and Human Rights is jointly published by the Leibniz Institute of European History and the Centre for Imperial and Global History at the University of Exeter as part of the Global Humanitarianism Research Academy (GHRA).

The Editors

Fabian Klose, Marc Palen, Johannes Paulmann, Andrew Thompson

Second GHRA, 10-22 July 2016

In ten days the second Global Humanitarianism Research Academy (GHRA) will meet for one week of academic training at the University of Exeter before continuing with archival research at the ICRC Archives in Geneva. The Research Academy addresses early career researchers who are working in the related fields of humanitarianism, international humanitarian law, peace and conflict studies as well as human rights covering the period from the 18th to the 20th century. It supports scholarship on the ideas and practices of humanitarianism in the context of international, imperial and global history thus advancing our understanding of global governance in humanitarian crises of the present.

UnbenanntThe GHRA received again a huge amount of applications from an extremely talented group of scholars from more than sixteen different countries around the world. The selection committee considered each proposal very carefully and has selected these participants for the GHRA 2016:

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Book Review of Alexis Heraclides/Aada Dialla on “Humanitarian Intervention”

Cross-posted from:  hsozkult.de

Fabian Klose, Review of: Alexis Heraclides / Ada Dialla, Humanitarian intervention in the long nineteenth century. Setting the precedent, Series: Humanitarianism. Key debates and new approaches, Manchester, Manchester University Press, 2015, 253 pp., ISBN 978 0 7190 8990 9, $ 110.

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The issue of humanitarian intervention – the use of force to prevent and to end gross violations of humanitarian norms – is usually associated with the last decade of the twentieth century and described as a recent phenomenon emerging mainly after the end of the Cold War. However, over the last few years an intriguing discussion about the historical origins and the emergence of the concept has evolved. Recent studies provide first significant steps towards a genuine history of humanitarian intervention and convincingly sketch the genealogy of the concept’s long history, reaching back to the 18th and 19th centuries. With very few exceptions, most of these books focus on the European interventions to protect Christian minorities in the Ottoman Empire during the long 19th century and present these case studies as pivotal for the evolution of the concept [1]. In their new book “Humanitarian intervention in the long nineteenth century. Setting the precedent”, published in Manchester University Press’s new series on “Humanitarianism”, Alexis Heraclides, Professor of International Relations at the Panteion University in Athens, and Ada Dialla, Assistant Professor of European History at the Athens School of Fine Arts, largely follow this track. Their choice of case studies also include the already well-studied interventions of the Great Powers in the Greek war of independence (1821–32), in Lebanon and Syria (1860–61) as well as the so-called “Bulgarian atrocities” during the Balkan crisis of 1875–78. Only the very brief chapter on the US intervention in the Cuban war of independence in 1898 adds an additional case not related to the Ottoman Empire.

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Conference Report on the Workshop „Jewish Diplomacy and Welfare“

International Workshop

Jewish Diplomacy and Welfare: Intersections and Transformations

in the Early Modern and Modern Period 

April 10–12, 2016

Venue: Leibniz Institute of European History (IEG), Mainz, and Museum Judengasse, Frankfurt a.M.

Shtadlanut (intercession) is generally perceived as a Jewish political practice or as Jewish diplomacy. It was often closely connected with “righteous” and charitable activities (tzedakah) within the Jewish community. Whereas the Jewish welfare system and charitable activities were already highly developed in the medieval times, shtadlanut had its first heydays in the early modern period. In Western and Central Europe wealthy Jewish court factors and in Eastern European communities the shtadlan (Jewish representative) became integral parts of the Jewish communal and inter-communal structures. During the 19th and early 20th century, both shtadlanut and tzedakah changed fundamentally. While Jews were offered emancipation, which demanded certain degrees of inclusion, acculturation and sometimes even assimilation, Jewish intercession and solidarity seemed to remain important due to an incomplete integration and increasing anti-Semitism.

Thus, the workshop took a fresh look at the traditional understanding of shtadlanut and tzedakah and examined how both ideas and practices were interrelated and changed over time. Consequently, the workshop addressed the following questions: How did Jews represent and negotiate their interests and “otherness” in different societies? Why and how could they receive special cultural, economic, and legal status from the early modern period up to the 20th century? How influential were the concept and practice of tzedakah in Jewish political traditions? And finally, how have intercession and welfare been adapted in the course of the modern era?

The keynote of NOAM ZOHAR (Bar Ilan) opened the workshop at the newly renovated Museum Judengasse in Frankfurt am Main. In his lecture, Zohar discussed selected passages from the Talmud, Midrashim, and also rabbinical responsa from the Middle Ages, and traced back Jewish political thinking to the beginning of the Jewish diaspora. His inter-textual approach revealed a long durée perspective on the subject of a Jewish political tradition that included perceptions and ideas of authority and membership but also morals of charity and welfare.

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JHIL Article: Human Rights for and against Empire

In March 2014 Oliver Dörr (Osnabrück), Marc Frey (Munich), and Jörn Axel Kämmerer (Hamburg) organized the Hamburg Symposium on Colonialism and International Law at the Bucerius Law School. Some of papers of the conference have now been published as articles in the new issue of the Journal of the history of International Law.

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My own article deals with the topic of  Human Rights for and against Empire – Legal and Public Discourses in the Age of Decolonisation (JHIL, Vol. 18, 2016, p. 317-338). Against the background of an ongoing debate about the role of human rights in the age of decolonization this essay approaches the issue from two different angles. It concentrates on the paradoxical situation that anti-colonial movements as well as colonial powers instrumentalized international human rights documents such as the Genocide Convention, the Universal Declaration of Human Rights, the Geneva Conventions, and the European Conventions on Human Rights for achieving their political goals. In combining legal and public discourses in a significant way both sides accused each other of gross human rights violations while at the same time presenting themselves as respecting and even guaranteeing fundamental human rights. Especially during the course of the wars of decolonization after 1945 this phenomena became obvious in various diplomatic debates at the United Nations and made universal rights a diplomatic pawn in international debates.

For this recent issue of the JHIL see:

http://www.brill.com/journal-history-international-law-revue-dhistoire-du-droit-international

Conference Announcement “Histories of the Red Cross Movement: Continuity & Change”, 9-11 September, 2016, Adelaide, Australia

Conference Convenors:

Professor Melanie Oppenheimer
Professor of History, Flinders University
melanie.oppenheimer@flinders.edu.au

Professor Neville Wylie
Professor of International Political History, University of Nottingham, UK
neville.wylie@nottingham.ac.uk

Dr Christine Winter ARC Future Fellow
University of Sydney, Australia
christine.winter@sydney.edu.au

Dr James Crossland
Senior Lecturer in International History, Liverpool John Moores University UK
J.N.Crossland@ljmu.ac.uk

This conference acknowledges the growing number of historians and researchers working in the rapidly expanding area of the history of the international Red Cross Movement. With its origins in the mid-nineteenth century, this global humanitarian organisation includes the International Committee of the Red Cross (ICRC) originally formed in Geneva in 1863, the International Federation of Red Cross and Red Crescent Societies (IFRC) created in 1919, as well as the 189 (at last count) national Red Cross and Red Crescent societies.
The convenors seek to bring together scholars and those interested in the Red Cross Movement from around the world to explore a number of themes that related to the historical development of this large, multifaceted, complex organisation.

More information can be found here: http://redcrosshistoryconference.com.au/

Call for Papers: International Conference “Gender & Humanitarianism”, IEG Mainz, 29 June – 1 July 2017

CfP Conference

“Gender & Humanitarianism. (Dis-)Empowering Women and Men in the Twentieth Century”

IEG Mainz, June 29 – July 1, 2017

Conveners: Esther Möller, Johannes Paulmann, Katharina Stornig

© ICRC / hist-02753-24a 1© ICRC / hist-02753-24a 1

© Imperial War Museum London / hist-0021 1

© Imperial War Museum London / hist-0021 1

This conference will discuss the relationship between gender and humanitarian discourse and practice in the twentieth century. Although the history of humanitarianism has recently attracted attention from scholars working in a variety of fields, surprisingly little has been said about the workings of gender in this globalizing enterprise. To fill this gap, this interdisciplinary conference will analyze the ways in which constructions and ideologies of gender shaped and were shaped by humanitarian practices, interactions, ideas, and bodies. We invite innovative contributions from historians, anthropologists, social scientists and from the humanities discussing twentieth-century humanitarian actors (organizations, movements, and individual activists), discourses and practices in the context of gender. The conference particularly emphasizes the time between the First World War and the end of the Cold War, with a special focus on the (re)production of humanitarian structures, organizations and orders in both post-war periods and in the context of heightened colonialism and decolonization. It thus concentrates on a period that not only witnessed a great expansion of humanitarian action worldwide but also saw fundamental changes in gender relations and the gradual emergence of gender-sensitive policies in humanitarian organizations in many Western and non-Western settings.

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International Workshop “Jewish Diplomacy and Welfare”

Jewish Diplomacy and Welfare:

Intersections and Transformations in the Early Modern and Modern Period

April 10–12, 2016

Leibniz Institute of European History (IEG), Mainz,

and Museum Judengasse, Frankfurt a.M.

Shtadlanut (intercession) is generally perceived as a Jewish political practice, or as Jewish diplomacy. It was often closely connected with “righteous” and charitable activities (tzedakah) within the Jewish community. Both practices changed fundamentally during the 19th and early 20th centuries, when Jews were offered emancipation and, as a result, faced issues of inclusion, acculturation, and assimilation. In this context, the shtadlanim (advocates) of the Jewish minority were confronted with the incomplete integration as well as increasing anti-Semitism, which appear to have reinforced the necessity of Jewish intercession and solidarity.

The workshop takes a new look at the concepts of shtadlanut and tzedakah, in order to identify how they are interrelated and how these interrelations have changed over time. Key questions of the workshop are: How did Jews represent and negotiate their interests and “otherness” in different societies? Why and how could they receive special status in cultural, economic, and legal systems from the early modern period up to the 20th century? How influential were the concept and practice of tzedakah in Jewish political traditions? How have intercession and welfare been adapted in the course of the modern era?

Convener

Dr. Mirjam Thulin

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