Convenors: Fabian Klose (Mainz), Claudia Stein (Warwick), Charles Walton (Warwick)
Venue: Leibniz Institute of European History (IEG) Mainz
Date: September 28 – 29, 2017
Socioeconomic rights have a long but poorly understood history. They are sometimes referred to as ‘second generation rights’, as twentieth-century additions to core civil and political rights stretching back to the European Enlightenment. Yet, socioeconomic rights – such as the right to work and to subsistence – emerged in the political struggles of the French Revolution and have been repeatedly argued for since then. Although most countries in the world have legally recognized them as ‘human rights’ by signing the United Nations’ 1966 International Covenant for Economic, Social and Cultural Rights, they tend not to receive the same degree of legitimacy and visibility as civil and political rights.
At this international conference at the Leibniz Institute of European History in Mainz, as part of the Leverhulme International Network ‘Rights, Duties and the Politics of Obligation: Socioeconomic Rights in History’, international scholars discuss the history of socioeconomic rights from the eighteenth to the twentieth centuries. In particular, they focus on the complex relationship between a discourse on socioeconomic rights and debates about humanitarianism and charity thus seeking to connect these two important fields of research. In this context the leading questions are: How has humanitarianism and charity figured within the rhetoric of rights? How have the politics of obligation differed between voluntary and rights-based approaches to dealing with socio-economic crises and deprivations? How have states and NGO’s tried to balance providing for urgent needs with the more long-term development of a rights-based approach upheld by the sovereign state?
Thursday, September 28, 2017
2:00pm-2:30pm Fabian Klose (Mainz), Claudia Stein (Warwick), and Charles Walton (Warwick), Welcome and Introduction
2:30-3:30pm Keynote Lecture I:
Michael Barnett (Washington), ‘Humanitarianism and Socio-Economic Rights: Look, But Don’t Touch’