Cross-posted from: http://www.lpil.org/events/humanitarianism
Thu, May 31, 2018, 9:00am –
Fri, Jun 1, 2018, 5:00pm
Danang. Réfugiés s’étant organisés dans la cour de l’école. Photographer: Michel Schroeder, ICRC Archive
Call for Papers: Deadline 1 September 2017
The language and logic of humanitarianism occupy an increasingly central place in international law. Humanitarian reason has shaped the ideology, practice, and technologies of international law over the past century, including through the redescription of the laws of war as international humanitarian law, the framing of mass displacement and armed conflict as ‘humanitarian’ crises, the use of humanitarian justifications for intervention, occupation, and detention, and the representation of international law as an expression of the conscience of humanity.
For some, this trend is clearly positive – international law is reimagined as humanity’s law, humanity as the alpha and omega of international law. Yet critics have pointed to the dark side of these developments and of the humanitarian logic operating within international law, arguing that consolidation of the laws of war has served the interests of powerful groups and states at key moments of potential challenge to existing systems of rule, humanitarianism has been taken up as a language to rationalise the violence of certain forms of occupation, intervention, and warfare, international humanitarian law has displaced other more constraining forms of law as the world becomes imagined as a global battlefield, humanitarian NGOs have served as a fifth column that has enabled particular forms of social transformation and constrained others, and a supposedly impartial humanitarianism has displaced politics.
The horrors of the Great War and the desire for peace shaped scholarship in International Law and International Relations (IR) during the late 1910s—a stimulating time for both disciplines. Scholars observed and analysed political events as they unfolded but also took an active part, as governmental advisors or diplomatic officials, in devising the new international order. The Paris Peace Conference and the subsequent birth of the League of Nations as well as the Permanent Court of International Justice served as testing grounds for new legal and political concepts. The end of the First World War was in many ways a milestone for both disciplines, prompting scholars to reflect on the consequences of the war on society, politics, and the world economy. How could another world war be avoided in the future? How could states be held accountable for violations of international law? What were the preconditions for peaceful international governance? These questions led to pioneering research on issues such as arbitration, sanctions, revision of treaties, supra-national governance, disarmament, self-determination, migration, and the protection of minorities. At the same time, the study of International Law and IR also advanced in terms of methodology and teaching, including new professorships, journals, conferences and research centres.
A century later, it is a good moment to reflect upon disciplinary histories and revisit some of the theoretical and practical debates that shaped the period from 1914 to 1945. The workshop conveners are particularly (but not exclusively) interested in the following research questions:
Cross-posted from: hsozkult.de
Fabian Klose, Review of: Alexis Heraclides / Ada Dialla, Humanitarian intervention in the long nineteenth century. Setting the precedent, Series: Humanitarianism. Key debates and new approaches, Manchester, Manchester University Press, 2015, 253 pp., ISBN 978 0 7190 8990 9, $ 110.
The issue of humanitarian intervention – the use of force to prevent and to end gross violations of humanitarian norms – is usually associated with the last decade of the twentieth century and described as a recent phenomenon emerging mainly after the end of the Cold War. However, over the last few years an intriguing discussion about the historical origins and the emergence of the concept has evolved. Recent studies provide first significant steps towards a genuine history of humanitarian intervention and convincingly sketch the genealogy of the concept’s long history, reaching back to the 18th and 19th centuries. With very few exceptions, most of these books focus on the European interventions to protect Christian minorities in the Ottoman Empire during the long 19th century and present these case studies as pivotal for the evolution of the concept . In their new book “Humanitarian intervention in the long nineteenth century. Setting the precedent”, published in Manchester University Press’s new series on “Humanitarianism”, Alexis Heraclides, Professor of International Relations at the Panteion University in Athens, and Ada Dialla, Assistant Professor of European History at the Athens School of Fine Arts, largely follow this track. Their choice of case studies also include the already well-studied interventions of the Great Powers in the Greek war of independence (1821–32), in Lebanon and Syria (1860–61) as well as the so-called “Bulgarian atrocities” during the Balkan crisis of 1875–78. Only the very brief chapter on the US intervention in the Cuban war of independence in 1898 adds an additional case not related to the Ottoman Empire.
CC BY-NC-ND / ICRC / L. Lehongre
For more than half a century, the Fundamental Principles of humanity, impartiality, neutrality, independence, voluntary service, unity and universality have underpinned the global humanitarian work of the International Red Cross and Red Crescent Movement. But how have these principles evolved since their codification in 1965, and to what extent have they been adapted for modern day conflict and emergency contexts? Are certain principles more ‘valuable’ than others, and what can the successes, failures and controversies of the past teach us about the future of humanitarian work?
These are just some of the thought-provoking questions raised in a new report: Connecting with the Past: The Fundamental Principles in Critical Historical Perspective. The report, a collaboration between the ICRC, University of Exeter and the UK Arts and Humanities Research Council, reflects the debates and key points raised by eminent academics, historians and humanitarians who attended a symposium at ICRC headquarters in Geneva in September, 2015. The event and related report, examine five significant periods of history, starting with the founding of the Red Cross in 1865 and ending with the post 9/11 era and the many unprecedented and complex humanitarian challenges that have arisen throughout.
The 18th century saw the beginnings of the discourse on what we understand today as “minority” and “human rights” as well as “international law”. The same is true for the use of the term “diplomacy”. However, already in 1716, François de Callières (1645–1717), a minister of Louis XIV of France and member of the French academy, termed the practices of diplomacy avant la lettre perhaps in the most concise way in his treatise De la manière de négocier avec les souverains (“On the Manner of Negotiating with Princes”). De Callières advised counselors and ministers in his manual about self-control, discretion, and patience. He also recommended an interest-led negotiating style. A good mediator should always try to formulate his proposes according to the interests of his partner and should constantly point out the mutual advantages. Furthermore, the minister emphasized that the negotiating partners should always seek for a permanent, stable relationship.
So long before the concept of “diplomacy” existed and the discourse on minorities and human rights emerged, there were related practices that ensured the intercession for individuals and collectives in previous time periods, the strategic representation of interests and political negotiations. These practices of negotiating and intervening existed in various societies and they were also part of the Jewish culture.
The history of the Jews shows that negotiations with non-Jewish authorities as well as the establishment and consolidation of good relationships played an essential role. The permission of settlement and the location policy were the basis of Jewish life, particularly in medieval and early modern Europe. In the early modern period, the manner of negotiating with the non-Jewish authorities was so refined that a term based on the Aramaic root of “shadal” – meaning “to intercede” or “to make an effort” – was created: the so-called “Shtadlanut” (“intercession”). Continue reading
I would like to draw your attention to the “Völkerrechts-Blog” (blog on International Law) that is online since April 2014.
The “Völkerrechts-Blog” has been initiated by a group of young scholars coming from Germany and Switzerland with a background in political sciences and international relations researching in the field of public international law.
The bilingual blog (German/ English) is being supported by an advisory board of scholars from Germany, Switzerland, Austria, South Africa, and the United States.
Besides a “Link” list with essential links related to the subject and a “Services” section with posts on job vacancies, references to conferences or any other related announcements, you will find contributions to fundamental issues of international relations and law such as the role of language in international law, thought-provoking discussions, for example on theoretical and methodological perspectives, and not least responses to current developments and debates. Moreover, the contributions refer to topics such as the future of human rights and legal questions relating humanitarian interventions.
Enjoy reading and commenting!
In the light of the ongoing political crisis concerning the Ukraine and Syria the issue of justifying military intervention is high on the agenda of international politics. Despite the recent intense political debate, the theoretical discussion about just and unjust military intervention is much older. It reaches back to the texts of classical European philosophers of the early modern period. Already thinkers such as Francisco Suarez, Alberico Gentili, Hugo Grotius and Emer de Vattel referred in their work to this crucial issue of international politics.
For that reason Stefano Recchia, Lecturer in International Relations at Cambridge University, and Jennifer M. Welsh, Professor of International Relations at the European University Institute, have recently published the interdisciplinary volume Just and Unjust Military Intervention. European Thinkers from Vitoria to Mill, Cambridge University Press 2013.